: When asked about the soil, the Prophet explained that Gabriel (as) had informed him that Husayn would be murdered in a land called Iraq. Gabriel had brought this sample of earth from that very land. The Miracle
: Similar accounts are recorded in other major works, such as Musnad Ahmad , Sunan al-Tirmidhi , and Ibn Kathir's Al-Bidayah wa'l-Nihayah .
Understanding Shi'a Prostration on Turbah | PDF | Shia Islam
The Hadith on page 398 of Vol. 4 may relate to one of the following themes: al-hakim al-mustadrak vol. 4 p. 398
Or in another narration on the same page:
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highlights the sacredness of the land of Karbala and the deep sorrow the Prophet (s) felt for his grandson's future martyrdom. : When asked about the soil, the Prophet
The Prophet ﷺ gave the soil to Umm Salama in a glass bottle, telling her that when the soil turned into blood, it would be the sign that Husayn had been killed.
The Prophet's extreme grief—weeping and holding the blood-stained soil—demonstrates the deep love and spiritual connection he had with his grandson, Husayn (peace be upon him).
To understand the significance of a single page reference, one must first appreciate the monumental work of which it is a part. Al-Mustadrak 'ala al-Ṣaḥīḥayn (Arabic: المستدرك على الصحيحين), often referred to as Mustadrak al-Ḥākim , is a foundational five-volume hadith collection written by the prolific scholar Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Ḥākim al-Nīsābūrī (commonly known as Imam al-Ḥākim, d. 405 AH / 1014 CE). Born in Nishapur, a major intellectual hub in present-day Iran, al-Ḥākim's work has remained central to Sunni hadith studies for over a millennium due to its ambitious objective. Understanding Shi'a Prostration on Turbah | PDF |
The reference to al-Hakim al-Mustadrak Vol. 4 p. 398 represents a specific hadith narration within a renowned hadith collection. While I do not have direct access to the content on that page, I have discussed the significance and relevance of hadith collections like al-Mustadrak in understanding Islamic thought and practice.
However, Imam al-Dhahabi, in his Talkhis , frequently responds with: