Sharh Hanafiyah Page 89 New Jun 2026

: Designed for memorization, these texts present definitive legal rulings without detailed proofs. Examples include Imam al-Quduri’s Mukhtasar or Imam al-Nasafi’s Al-Wafi .

The sharh on page 89 states:

“If a person performs ablution, wears socks in a state of purity, then breaks ablution after the time for wiping has expired, it is not permissible to wipe over the socks. The new rule, according to the relied-upon opinion ( al-mu‘tamad ), is that the period for wiping (one day for a resident, three days for a traveler) is calculated from the first nullification, not from the act of putting on the socks. This is a correction of the earlier ‘old’ edition, which recorded the opposite from certain later Hanafis. Page 89 clarifies the final school position.” sharh hanafiyah page 89 new

Discussions on the specifics of performing prayer according to the Hanafi school, including conditions for the validity of prayer, the importance of intention (niyyah), and aspects related to the cleanliness of the place of prayer.

In the context of “page 89 new,” the overwhelming majority of references point to , a detailed commentary on Muhammad ibn al-Hasan al-Shaybani’s al-Jami‘ al-Saghir , with supercommentaries by later Ottoman and South Asian scholars. : Designed for memorization, these texts present definitive

The request for a write-up on Sharh Hanafiyah Page 89 New likely refers to a specific page in a modern edition of a classical Hanafi theological or legal text. While "Sharh Hanafiyah" is a broad term meaning "Hanafi Commentary," it most commonly refers to Sharh al-Aqa'id al-Nasafiyya

: The school relies on four primary sources: the Quran, the Sunnah (Prophetic traditions), Ijma (scholarly consensus), and Qiyas (analogical reasoning). The new rule, according to the relied-upon opinion

In contemporary Islamic discourse, page 89 of the new Sharḥ al-Ṭaḥāwīyah serves three important functions:

Without access to the specific text on page 89 of the Sharh Hanafiyah being referenced, a detailed analysis would require making assumptions. However, typically, this page and surrounding sections would engage deeply with jurisprudential reasoning, presenting views from Abu Hanifa and his students, such as Abu Yusuf and Muhammad al-Shaybani.

Scholarly debates and discussions on the interpretation of Quranic verses and Hadiths related to various fiqh topics.

This article unpacks everything you need to know about this reference—its meaning, its place within Hanafi literature, and why “page 89” in the “new” edition has become a focal point for discussions ranging from ritual purity ( taharah ) to contractual ethics.